Appartenances religieuses, appartenance citoyenne , Edition: by Paul Eid

By Paul Eid

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Aussi bien sur le plan d’initiatives privées (« Charte de la diversité dans l’entreprise » qui veut « refléter la diversité de la société française et notamment sa diversité culturelle et ethnique […] aux différents niveaux de qualification ») que dans le discours officiel (dans son allocution télévisée du 31 décembre 2008 où il a présenté ses vœux aux Françaises et Français, le président de la République N. Sarkozy a associé « intégration et diversité »). 1 • Liberté, laïcité, diversité — La France multiculturelle 27 inégalités, des discriminations49.

12. Politis, 9/11/1989. 13. J. Le Goff, « Derrière le foulard, l’histoire », Le Débat, janvier-février 1990, 21-333, D. , 34-47, J. Baubérot, « Aux fondements de la laïcité scolaire », Les Temps modernes, n° 534, janvier 1991, p. 163-171. 14. E. Morin, « Le trou noir de la laïcité », Le Débat, janvier-février 1990, 40. Sur la « laïcité européenne », voir aussi. J-P. Willaime, Europe et religions, Paris, Fayard, 2004. 15. J. Baubérot, Vers un nouveau pacte laïque, Paris, Seuil, 1990 ; Histoire de la laïcité en France, Paris, PUF, 2000 (4e édition, 2007) ; Laïcité 1905-2005, entre raison et passion, Paris Seuil, 2004 ; L’intégrisme républicain contre la laïcité, La Tour d’Aigues, l’Aube, 2006.

Le Juge Taschereau déclare : « [d]ans notre pays, il n’existe pas de religion d’État ». Ces affirmations semblent aller à l’encontre d’une représentation sociale tenace, celle du pouvoir politique séculaire du catholicisme, qui a donné cours à des expressions telles que « régime de chrétienté » ou « chape de plomb de l’Église ». Pourtant, l’Église ­catholique n’a jamais été structurellement liée au pouvoir politique. Sa présence dans les instances étatiques s’est cantonnée dans la ­sphère de l’éducation, en rapport avec le régime confessionnel qui a été aboli en 2000.

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