By William Boyd
Within the small African republic of Kinjanja, British diplomat Morgan Leafy bumbles seriously via his task. His love of girls, his fondness for drink, and his loathing for the rustic turn out ambitious hindrances on his street to any type of good fortune. but if he turns into an operative in Operation Kingpin and is charged with tracking front runner in Kinjanja's nationwide elections, Morgan senses a chance to accomplish actual expert reputation and, extra importantly, reassignment.
After he reveals himself being blackmailed, clinically determined with a venereal sickness, trying bribery, and confounded with a useless physique, Morgan realizes that little or no goes in line with plan.
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Extra resources for A Good Man in Africa: A Novel
A. Tansel on updating some of his earlier publications, including the one presented here. On 15 April 1965 he was involved in a trafﬁc accident in Ankara and on 28 June 1966 died from complications arising from that accident. He was buried in the Köprülü burial plot opposite the tomb of Sultan Mahmud in Istanbul. Taking Turkish literature beyond the boundaries of the Ottoman state, Köprülü approached it as a whole, from the heroic era to the present. In the process, using modern scholarly methods, he shed light on the main features of Turkish literature.
During this period, I continued my research and noticed some mistakes in both the typescript and published text as well as a few rather important omissions. It was possible, of course, to leave them to the second edition of the book, but there was considerable doubt about when there might be a second edition. Consequently, I was compelled to add this short section containing major errors and omissions in order for the ﬁrst edition of my book to have as few deﬁciencies as possible when presented for criticism.
He also takes careful account of the nefc element in the DCwAn, which was critical in making it a new genre of Turkish literature. After this, Köprülü attempts to describe what was known of the actual historical life of Armad Yasawc: his childhood, religious training, travels, and family. Then he discusses his historical spiritual successors. This naturally leads to a detailed account of the rules and religious practices of the Yasawc UarCqa, which in turn allows Köprülü to present a synthetic view of the origin and nature of Turkish mysticism in Central Asia.