By Sherman Hollar
Age variety: eight - 12 Years
Table of Contents
Chapter 1 the diversity of Animal lifestyles 12
Chapter 2 category and behaviour 33
Chapter three Animals with no Backbones 50
Chapter four Animals with Backbones 61
For additional info 80
Read Online or Download A Closer Look at the Animal Kingdom (Introduction to Biology - Britannica Digital Learning) (1st Edition) PDF
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Extra resources for A Closer Look at the Animal Kingdom (Introduction to Biology - Britannica Digital Learning) (1st Edition)
His placement of humans in the zoological order of Primates threatened the idea that they were specially created in the image of a god. Many were outraged, despite the fact that Linnaeus emphasized his belief that an invisible soul distinguished humans. 22 ‘External appearance of the Orang outan’, from Tyson’s Orangoutang, sive Homo Sylvestris; or, The Anatomy of a Pygmie Compared with that of a Monkey, an Ape, and a Man (1699). 51 ‘The Oran Ootan’, from A Voyage to and from the Island at Borneo by David Beeckman (1718).
21 In Historiae naturalis et medicae Indiae orientalis, de Bondt illustrates a Wild Man, a hairy woman with a lion-like mane. Jacob de Bondt, The Wild Man of the Woods. 50 Swedish naturalist Carolus Linnaeus used anatomical features to develop a logical classiﬁcation of all living things. In the tenth edition of his Systema naturae, the foundational work in modern taxonomy, he classiﬁed humans and orangutans in the same genus, Homo. A committed Lutheran, Linnaeus sought to explain the creations of a supernatural being but his scientiﬁc observations unsettled him because he found no sharp division between humans and the natural world.
5 Chinese artists, poets and philosophers expressed compassionate attitudes towards gibbons and condemned hunting them. Chinese paintings often associate gibbons with cranes. Gibbons’ long arms and the cranes’ long necks and legs indicate longevity and both creatures are appreciated for their graceful movements. A common notion was that, by linking hands, gibbons formed themselves into chains that allowed them to dangle from branches and dip drinking water from streams. Another popular image from Chinese and Japanese art depicts gibbons, sometimes linked in such chains, grasping for the moon’s reﬂection in a pool of water.